Tuesday, 20 February 2018

I will not pin myself to the ground




I can't bear to fix what appears.




I could take any of these images and formalise them with care onto canvas, or carefully worked paint on thicker paper.

But I can't.




I won't.








rainer maria rilke


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Wednesday, 31 January 2018

accepting what actually appears





In conversation with some friends recently, someone expressed the idea that I seemed to be skeptical about (or distant from) my own art process, indeed my own paintings. I can only guess at what this meant for the person who said it, but I've found it a fascinating comment, and have been letting it percolate within my own frames of reference and the ideas I have about how I work.

Another word which came up in the same conversation was 'prolific'. I have a feeling all of this is connected somehow.

In letting these things percolate, I keep seeing things that at first glance seem a bit contradictory.


First pair of apparently contradictory thoughts

The first idea is that making art is the most important thing in my life (leaving aside being able to eat and breathe, and having shelter and food, and love). It's something which I'm totally committed to. This is not some mysterious god-given compulsion, but simply a recognition of what I need to do to feel right in the world, fuelled by having lost the capacity to make art completely for over 20 years. I tried to come back and lost it so many time, that this time I'm determined not to let it fade away.

The second idea is that though making the art is so important, what actually appears in front of me as I do this making thing (the image, the song, the improvisation, the movement) is almost irrelevant.  I don't mean that I don't have ideas about what I want to make, or that I don't have reactions to what appears. I have them in shippingcontainer-loads. However, I've learnt over this last decade of making that it is ideas about what I want to make, and reactions about what I actually do make, that are responsible for the annihilation of my ability to make things.


Second pair of apparently contradictory thoughts

I have to believe utterly in what I'm doing
There's no room for doubt. I can't think about whether what I'm doing is important, or whether it's living up to what I've always dreamed of doing; whether it's doing justice to my impulse and my vision, whether it's honouring the importance that making art has had for my being my whole life long. These thoughts and feelings, while important for my mind to articulate in terms of seeing what matters to me, are at the same time the enemy of my free creative spirit.

I have to not take any of it particularly seriously
I try to just make SOMETHING, or sit and look at something, or sing something, or move in some way to music. If I consider the nature or value of what I make or do, I end up stationary on the couch. My focus is on making something, ANYTHING!

This doesn't mean that I can be artistically or emotionally careless and just stab at things with a paintbrush. I tried this, and it can be freeing. But I've found it also can offend me, because, while I need to not take myself too seriously, I also can't be without care.





Some other random ideas about process

I've been working all these years on accepting what actually appears. Noticing how different what actually is is from my feeling of what I think I might make, or what I used to dream of making.

I was so disgusted at first that I could scarcely bear to pick up my pen or brush again. I hated the paintyness of paint. I did! But I had to stop walking away and come back and ask myself, well, if you don't like the paintyness of paint, but you want to use paint, what is that you want?

My whole artistic life seem seems to have been a repetition of 'not this', 'no, not this either', 'no, not this'. This is like continually failing at job interviews or having funding applications knocked back again and again. But slowly I realised that 'not this' was a communication from my underworld, the underworld that had the capacity to send parts of itself into the light, and that I was constantly blocking with my ego fantasy reactions about what 'I' thought 'I would make' as an artist.

In order for this process to have a chance of learning itself, I had to screen out any feedback from 'the world'. I had already screened out acceptance by the art world after art college. By the time I came back, I had experienced many decades of being an insider in a public institution. I had sat on the power side of interview panels, had had my writing accepted and lauded, had suddenly - after 40 years of 'the world' being completely uninterested in who I was or what I had to say - been the recipient of admiring emails and gushing praise. It was wonderful to find out what 'success' felt like, to feel accepted and to be part of a conversation. I learnt a lot, and many parts of my isolated soul were soothed. But it was also completely empty, because what I was doing was not the right work for me.

When I left and started painting again, I put everything online so that nothing was secret or hidden or a big deal for anyone to see. I didn't advertise this though, because I knew that art tutor feedback had destroyed me before. I wanted no feedback, only my own. I wanted to be my own critic, judge, admirer and cheer leader. I wanted to find out what I actually could make, what really could be there, instead of sitting frozen on the sofa with my fantasies and longings.




prolific
All through my academic career I tortured myself by comparing myself to a colleague who used to get up on holiday at 6 am to read more philosophy. Why was I not doing that? And yet my articles got written, and people even thought I was prolific. I seemed to find my own way to produce, even though I didn't get up at 6 am.

Most of my artist friends have to do paid work that they'd probably prefer not do and many of them have families. They sit on committees and support new artists and organise things for other people. A lot of the time they have to make their art in tiny interstices inbetween everything else, and when they get some time they often feel frustrated that they don't produce as they want to.

I couldn't make any work at all if I was doing what you're doing. That's why I did nothing all those years that you were applying for funding, making shows, running workshops, writing poetry and producing albums. You did all of that, even though you could scarcely get five minutes to yourself to even begin to think about art.

I can't do that. You guys are my heroes. You show me that art can get made in the small spaces. You help me to see that when nothing is happening, even though I don't now have to do other work for a living and I don't have a family, it's ok. The art will still get done, in its own way, in its own time. In the way that is befitting for who I am, and what I can do.

If I look prolific to someone who doesn't have the time that I do, please remember that I don't do anything else.

Another thing I've learnt is that so much of working and making art is invisible. It took me years to realise that I had to look at things for a long, long time, doing nothing. That I couldn't just be making endlessly. That I had to go outside and let the world and the birds and other artists feed me. That I needed to rest and do nothing at all. I even made a four part model to try to remind myself:

PRODUCE
DIGEST
REST
FEED

(in any order...)


Most of the time I'm not making images. To make what I do I have to have so much nothing time. How do the rest of you still make stuff in the midst of all that you do? I am in awe.






art form and intention

It's easy for me to look prolific. I can make some marks on paper and share what results within half an hour. A musician can practice their instrument or work on a song for two hours or two weeks, an actor can spend a day learning lines, but at the end of that period they still have nothing that they can immediately show.

I share on fb because I don't want art world or art gallery audiences. There's no performance coming up for me which you can all come and be my audience for. You, here now, reading this, you are my audience, and what I do every day and share with you, that's my show.

I have a particular intention and a particular process. It's mine, it works for me. Don't compare yourself to me.



Friday, 5 January 2018

You are not just a sponge, they say. You are a prism.




The paintings carry messages. They're communications, rather than 'things I made', because I didn't decide or concoct them. The different elements that appear in them are residues of sense impressions that arrived into the field of my awareness at some point in my historical experiencing, and now these residues are pushing and dancing and saying that they want to come out and breathe a new air. You are not just a sponge, they say. You are a prism.

A human is a point of living, breathing awareness in a vast sea of elemental forces and objects. All living creatures are this kind of point, many of them with probably exactly same kind of awareness. Awareness is not cognition. It is not thinking, concocting, analysing, deciding. These are particular functions of mind that can be interesting, and that can be tools. But they can also be distractions from the reality of awareness, the actual reality of being. We can use our minds to know the reality of being, but we are programmed away from this, for some reason.

I see the right use of my mind as being to bring my awareness into focus, my existence into awareness.

My task as a maker of images is not to invent or arrange or in any way actively seek to produce. It is a process of encouraging the intentional, willing part of my mind to give up, to stop trying, to back off, to shut up.

This has meant days and weeks and months of 'not producing'. Leaving be. Trying to form spaces into which accumulated  or accumulating image forms are free to slide out onto paper, to sneak themselves into vision through flowing ink or shades of colour. They want to live and breathe, but they can't do so if there's any kind of ego intentionality getting in their way. Ego intentionality is a dam to their pressing flow, they hit up against it and simply flow back into the darkness that contains them; as a wave of energy that has no direction or desires they are not bothered to be seen or formed or known or articulated.

But I am bothered to see them. Some part of my mind that watches everything wants them to be free to move out into the parts of the field where energies and impressions can take form, reflect light, absorb it and become colour.




The less I have any sense of the possibilities for form the better. I notice this over and over, that when I free myself from the image forms mattering, the pent up forms that want to live beyond my conscious intention are free to emerge. There's a momentary slit in the quantum experience experiment and they find their way out.

Then they speak, using symbols, dream shapes, allegories, allusions. And I cannot understand them, although I try. I never know how they will come or what language they will be speaking. Sometimes the unknowing unhinges me and I feel that I should go back and look at them all, 'do something' with them. You know... artist things.... work them into bigger images, plan something, use my mind. But very quickly when I try this, I become overwhelmed with the sheer multitude of their messages and the complexity of their talk. They speak in so many tongues, all at once, and I become paralysed.




When this happens I retreat. I give up the task of sitting with the myriad forms that have peeled their way through the slit, and try to remember to go back to the calm peace of the empty page. I give up everything and attempt to summon up just enough intentionality to remember to cut off the distractions of daily life and put a mark maker in my hand. And then I let the marker touch the empty page.

Everything seems to be trying to teach me about this moment, the return to the unborn/birthing instant as I breathe and see my hand holding the paper still. And then the hand starts to move, the ink begins to flow, and though I am empty of any kind of forming, any kind of knowing, something begins to live.




The hand of the sculptor on the rough sandstone block that forms one piece in the construction of the temple at Halebid is there; the stories that he grew up with of gods and kings and strange forces that fed his dreams and dared him to defy the rules and make an impish cat strike a yogic pose at Mahabalipuram are there;  the first sculptor becomes the second, separated by hundreds of years, moving from the North West to the South East in this merging of all time, all experience.




Chronological and cultural impositions fall away, like old lichen dropping off an overwintering tree. The tree notices nothing, only lets the sap flow from the roots up through the trunk, waiting to arrive into the branches and make leaves.


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Tuesday, 12 September 2017

there is more to woman than eroticism



Continuing on the theme of 'erotic' in (my) images.... This is an Aztec image of a decapitated, dismembered goddess. She has breasts, but you would have to concede, would you not, that the presence of breasts here is not an erotic affair....

There is more to breasts, and there is more to woman, than eroticism...

Monday, 11 September 2017

'Btw, has anyone ever asked you about the erotic nature of your artwork?'






A recent email exchange with a friend...


'By the way, has anyone asked you about the erotic nature of your artwork? The energy and vibrancy of your images is amazing, and maybe it is just me, but there are quite a few which have an erotic edge to them....?'


Erotic. Ha! I'm curious as to whether you mean only the large-breasted dancers or other things as well. I always forget that my images are likely to be read in various ways linked to sex and eroticism that are usually quite hidden from me. I'm working within an Indian aesthetic, and the Indian art that I'm influenced by is one with Indian philosophies and Indian world views. Nature goddesses with large breasts adorn temple gateways, lush creepers twining around their massive legs, animals looking out from behind their feet - I'm so used to seeing it all as one big principle really. If you see people making offerings to a large stone in India, do you say, that's erotic, because you know it's called a Shiva lingam, which is technically God's penis?






No, because you know that that, and the yoni stone of the goddess, are symbolic forms that hold layers and layers and layers of meaning, all pointing to a huge cosmic principle.





It's complicated in India though. There's also a massive theme which can only be described as a kind of divine eroticism, which runs along many tributaries of Indian tradition, particularly the most devotional approaches, and most particularly devotional approaches associated with Krishna.






A bit like Rumi and mystics from other traditions - the longing for the erotically charged other becomes subsumed into the longing for union with God; God as the beloved.... So the edges are very blurry, and I believe also really quite hard for people in our tradition to ever fully grasp.

Along with this is the fact that in India love and making love and eroticism are cheerfully described in sacred texts on how to live as just a juicy part of life to be fulsomely enjoyed. In textual descriptions of 'the four stages of life' - student, householder, forest dweller, ascetic - it's perfectly fine in stage two to make loads of money and spend the hot steamy pre-monsoon months endlessly swooning around your lover, everything dripping with moisture and longing for the cooling rains (there are bucketloads of sweaty poetry on this theme...).


Let's see... so that's:


1) Life principle; generation, birth, cycles of growing and falling away; life force, breath; human as a tiny speck in a connected universe, an outbreath of God, containing and being contained by all of nature





In other words, general fecundity of life and life forms...







2) Divine eroticism; mystical longing for union with the other; other as god; other as lover; god as lover







3) And lastly, what's wrong with some glorious fornication anyway? Love, pleasure, wonderful-smelling unguents, dusky coloured powders, tantalising jewellery, thin lines of hair to the navel 
(see https://tamsinhaggis.blogspot.co.uk/2012/08/the-body-adorned.html   ), the curve of a hip, the languid gaze of a young lover...  All things of the world to be gloried in and experienced.





When I make my images, all of this is there, and more. And I somehow have to put up with people thinking I'm painting 'sexy ladies' or 'empowered women' etc etc. 

But that's not my concern. I make an image for myself and then I feed it to you for your imagination to play with - all beyond my control!


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Wednesday, 26 July 2017

I'm there, and here, in ritual time, in no time....




I posted this on facebook yesterday, and someone said that it was a true fantasy world. I'm not interested in trying to correct their personal resonance, that's the point, that they look into it and see what they see. But when I read their interpretation, I realised that for me this is no fantasy world. This is the world.

This is human experience. I can't really word it ... in here there are elements of symbols and shapes scratched by humans (in this case, Picts...) onto stone, over 2,000 years ago. In an instant, by being present here in my present, these shapes and forms dissolve all the years that stand between me and the maker of those signs. I'm there, and here, in ritual time, in no time. Standing in the experience of a fellow human, with all their wonder and fear, their confusion and their attempts to make meaning; inhabiting their projections onto this strange and unfathomable world, the world of their own strange and unfathomable being. And in this shared ritual time there's a split pain in the belly, a portal into blood and heat. And all around, as fast as the image tries to hold itself true to the meaning it hopes to use to anchor the world inside and outside, all that tries to be solid is melting... the shapes and the colours and the forms that we project in our desperate attempt to hold on, to inhabit and create meaning, are dissolving....

Thanks, Sarah-Jane Summers, for your comment.

Tuesday, 25 July 2017

Humans making meaning, marks and signs






As I came out of my long, reflective, I-don't-need-to-make-any-images period, I found myself in the Chamber Street Museum, here in Edinburgh.

I used to go to this museum a lot when I was a child; eight, nine, ten years old. The museum, along with my father's books on Crete and Phoenicia, set the path of my life. It sowed a seed of fascination, as I copied Egyptian friezes and hung out with the boa constrictor and the skeletons on the third floor.





What were those symbols of the past, undecipherable forms scratched onto stone?






Scratched into stone. Shapes scratched into stone. Lost meanings, scratched into stone.






Now the Picts, here in the land of my birth.






Picts/animals, like human/peacocks.... birds, dreams, horns, fear, celebration, propitiation ....





























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